All praise belongs to Allah alone, peace and blessings be upon His servant and messenger, our Prophet Muhammad, as well as his family and companions.

And then ... This article contains short description how the Prophet (peace and blessings be upon him) performed namaz. I would like every Muslim and Muslim woman to read it, get acquainted with exactly how the Prophet (peace and blessings be upon him) performed namaz and tried to imitate him in this, because he (peace and blessings be upon him) said: "Perform namaz as I do it in front of your eyes" (Bukhari). I leave to the reader detailed description prayer of the Prophet (peace and blessings be upon him).

1) The person praying must carefully perform a small ablution as ordered by Allah Almighty:

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ﴾

2) Wherever the praying person is, he should turn his whole body towards the qiblah, that is, towards the Kaaba. In his heart, he must have the intention to perform some specific prayer: obligatory or desirable. He should not say his intention out loud, because it is not transmitted that the Prophet (peace and blessings be upon him) or his companions did so. If the worshiper stands as an imam or performs namaz alone, he should put a sutra in front of him. (barrier) and perform namaz in front of her (so that she would protect him from people who may pass in front of him. - Note trans.)... Turning towards the qibla when performing namaz is a prerequisite for namaz to be considered correct. The exception is some cases described in the books of Ahli-Sunnah scholars.

3) The praying person says “takbir” - "Allahu akbar"(Allah is Greatest), directing his gaze to the place of "soot" (the place on which he will put his forehead when making an earthly bow). After “takbir” he begins to perform namaz.

4) During “takbir”, you should raise your arms to shoulder level or to the level of your ears.

5) Then the prayer puts his hands on his chest: the wrist of the right hand over the left. It is reliably known that the Prophet (peace and blessings be upon him) did just that.

6) It is advisable to say "dua isiftah", which is read at the beginning of the prayer:

اللهم باعد بيني وبين خطاياي كما باعدت بين المشرق والمغرب ، اللهم نقني من خطاياي كما ينقى الثوب الأبيض من الدنس، اللهم اغسلني من خطاياي بالماء والثلج والبرد

"O Allah, remove me from my sins, as You removed the east from the west, O Allah, cleanse me from my sins, as they cleanse white clothes from dirt, O Allah, wash me from my sins with water, snow and hail."

Allahumma baumanid baini wa bayna hataya-ya kya-ma baumanadta bayna l-mashriky wa-l-maghrib. Allahumma nakky-ni min hataya-ya kya-ma yunakka s-saubu l-abyadu min ad-danas. Allahumma gsil-ni min khataya-ya bi-l-ma'i wa-s-salji wa-l-barad

سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا الله غيرك

"Glory to Thee, O Allah, and praise to Thee, blessed is Thy name, above all is Thy greatness, and there is no God worthy of worship except Thee."

Subhana-ka Llahumma wa bi-hamdi-ka wa tabaraka smu-ka wa taikoala jaddu-ka wa la ilaha gayruk.

The person praying can also say any other “dua isiftah” that is authentically transmitted from the Prophet (peace and blessings be upon him). It is better if the prayer will say different duaas from time to time in order to implement the Sunnah. After "dua isiftah", the one who performs the namaz says: “I run to Allah from the accursed Satan. With the name of Allah, the Most Merciful, the Merciful ", - and reads the sura "Fatiha". The Prophet (peace and blessings be upon him) said: "The prayer of one who does not read Surah Fatiha is not valid" ... After reading the sura "Fatiha", the praying person says aloud the word " Amen”If he performs namaz which is read aloud (Subh (Fajr), Maghrib, Isha prayers are read aloud, and Zuhr and Asr are read to oneself. - Note trans.)... After "Fatiha" he can read whatever he wants from the Koran.

7) Then the worshiper says takbir again "Allahu akbar" and makes a bow (hand). When pronouncing the words takbir "Allahu akbar" the hands should be raised to the level of the shoulders or earlobes. In the position of the hand, the prayer should put his hands on his knees, spreading his fingers, and keep his head at the same level with an even back. He should stand calmly in the hand position (before making the next movement) and say:

سبحان ربي العظيم

"Glory to my Great Lord"

Subhana Rabbiya l-‘Azim!

It is better if he utters these words three times or more. It is also advisable to say along with this:

"Glory to You, O Allah, our Lord, and praise to You, O Allah, forgive me"

8) Then he straightens up after a bow (arm), raising his hands to shoulder or ear level and saying the following words:

سمع الله لمن حمده

"Allah hears the one who praises Him"

Sam'a Llahu li-man khamid's.

He speaks these words out loud if he is the imam in prayer (i.e. conducts namaz. - Note trans.) or if he performs namaz alone. After the worshiper straightens his back from the bowing position, he says:

ربنا ولك الحمد حمدا كثيرا طيبا مباركا فيه

"Our Lord, to You belongs all praise, praise repeated, good and blessed."

Rabba-na wa la-ka l-hamd, hamdan kasiran tayyiban mubarakan fih!

ملء السموات وملء الأرض وملء ما بينهما وملء ما شئت من شيء بعد

"The praise that fills the heavens, the earth, what is between them, and whatever else you want."

Mil'a s-samavati wa mil'a l-ardy wa ma bayna-huma wa mil'a ma shi'ta min shay'in baidd.

If a person performs namaz behind the imam, then he says while raising his hand from the position:

ربنا ولك الحمد

"Our Lord, all praise belongs to You"

Rabba-na wa la-ka l-hamd.

and can read to the end the above dua. It is also advisable to put your hands on your chest in the position in which they were before the prayer made a hand, as indicated by the hadiths from Wa'il ibn Hujr and Sahl bin Sa'd (may Allah be pleased with them), reliably transmitted from Prophet (peace and blessings be upon him).

9) Next, the worshiper descends on “sojda” (bowing to the ground), pronouncing takbir ( "Allahu akbar"). If it is not difficult for him, then first he puts his knees on the ground, and then his hands. If it is so difficult to descend, he can first put his hands on the floor, and then his knees. In this case, the fingers and toes should be facing the qiblah, and the fingers should be collected (and not spread out). When making a sojd, seven parts of the body should touch the ground: the forehead with the nose, the palms of both hands, the knees and the pads of the toes. In this position, the prayer says:

سبحان ربي الأعلى

"Glory to my Supreme Lord!"

Subhana Rabbiya l-A'amil! - and repeats it three times or more.

It is also advisable to say:

سبحانك اللهم ربنا وبحمدك ، اللهم اغفر لي

"Glory to You, O Allah, our Lord, praise to You, O Allah, forgive me"

Subhana-ka Llahumma Rabba-na wa bi-hamdik! Allahumma gfir li.

In the position of "sazhda" one should try to do as much dua (supplication) as possible, because The Prophet (peace and blessings be upon him) said: “Exalt your Lord when bowing in the waist (hand), and when making bowing to the ground (sojda), be zealous in your prayers (dua). Then you will be honored to be answered (to your duas) ”(Muslim).

In the position of “sazhda”, the worshiper can make any dua, asking Allah for the best in both worlds, and it does not matter whether he performs the obligatory (fard) or desirable (nafil) prayer. While in the “soot” position, care must be taken that the forearms are not pressed to the sides, the stomach is not pressed against the front of the thighs, and also that the inner sides of the thighs and lower legs are not pressed against each other. The Prophet (peace and blessings be upon him) said: "Straighten (your backs) while bowing to the ground (soaking) (bowing to the ground (soaking) correctly) and do not put your elbows on the ground, like a dog does."(Bukhari, Muslim).

10) He goes on to say "Allahu akbar" raising his head, and then sits on his left leg, spreading it out (so that it is comfortable to sit on it - Note.transl.)... He leaves the right foot in an upright position. (Continuing to touch the ground with the pads of the toes. - Note trans.)... Putting his hands on his hips or knees, the prayer says:

رب اغفر لي وارحمني واهدني وارزقني وعافني واجبرني

"My Lord, forgive me, have mercy, lead me in the right way, grant me from Your inheritance, heal and help me"

Rabbi gfir li wa-rham-ni wa-hdi-ni wa-rzuk-ni wa ‘afi-ni wa-jbur-ni.

In this position, he should straighten his back and sit so calmly (before making the next movement in prayer).

Then he makes a second bow to the ground, while pronouncing the words "Allahu akbar"... The praying person performs the second "soot" in the same way as the first (Dua says "sajda" and makes any dua to Allah. - Note trans.).

12) After that, the worshiper raises his head from the prostration (soot) and gets up to perform the second rak'at. Before getting up to perform the second rak'at, the worshiper sits a little like he was sitting between two “sazhda”, but without uttering any dua or dhikr. This action is desirable, and there is no problem if the prayer does not. If it is not difficult for the prayer, then when lifting, he rests his hands on his knees. If it is so difficult to climb, he can lean on the ground. After the prayer stands on the second rakat, he reads the sura "Fatiha", and after it - whatever he wishes from the Koran. In the second rakiat he does everything the same as in the first.

13) If a worshiper performs a namaz consisting of two rak'ats, such as morning (fajr), Friday or holiday namaz, then after raising his head from the second “sazhd” he leaves the foot of his right foot in upright position, and the left leg in a flat position. He places his right hand on his right thigh. The worshiper collects the fingers of his right hand into a fist, with the exception of the index finger, which he extends (in the direction of Qibla. - Note lane.)... This position of the index finger is an indication of monotheism (tawhid). Also, the prayer can collect the little finger and ring fingers, close the middle finger with the thumb and stretch the index finger.

It is reliably narrated that the Prophet (peace and blessings be upon him) used both of these types of closing his fingers during "tashahud", therefore it is better to alternate them from time to time (i.e. sometimes collecting fingers during tashahud according to the first sample, and sometimes according to the second to make all the Sunnah come true. - Note trans.). Left hand he puts on the hip or knee. Further, in this position, the prayer reads the dua "tashahuda":

التحيات لله والصلوات والطيبات ، السلام عليك أيها النبي ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله

“Salutations to Allah, and prayers and best words, peace be upon you, O Prophet, and the mercy of Allah and His blessings, peace be upon us and the righteous servants of Allah. I testify that there is no deity worthy of worship except Allah, and I testify that Muhammad is His slave and His messenger ”.

At-tahiyyatu li-Llyahi va-s-salavatu va-t-tayyibat; as-salamu ‘alai-ka ayu-ha n-nabiyyu wa rahmatu Llahi wa barakyatuh; al-salamu ‘alai-na wa’ ala ’ibadi Llyakhi s-salikhin. Ashkhadu alla ilaha illa Llahu wa ashhadu anna Muhammadan ‘abdu-hu va rasuluh.

Then he says:

اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وآل إبراهيم إنك حميد مجيد ، وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وآل إبراهيم إنك حميد مجيد

“O Allah, bless Muhammad and the family of Muhammad, how you blessed Ibrahim and the family of Ibrahim, truly, You are Praiseworthy, Glorious! O Allah, bless Muhammad and the family of Muhammad, as You blessed Ibrahim and the family of Ibrahim, truly, You are Praiseworthy, Glorious! ”.

Allahumma salli ‘ala Muhammadin wa’ ala ali Muhammadin kya-ma sallayta ‘ala Ibrahim wa’ ala ali Ibrahima inna-ka Hamidun Majid. Allahumma barik ‘ala Muhammadin wa’ ala ali Muhammadin kya-ma barakta ‘ala Ibrahim wa’ ala ali Ibrahim inna-ka Hamidun Majid.

Then the worshiper resorts to the protection of Allah from the four misfortunes, saying the following words:

اللهم إني أعوذ بك من عذاب جهنم ومن عذاب القبر ومن فتنة المحيا والممات ومن فتنة المسيح الدجال

"O Allah, verily, I seek refuge in You from the torments of hell and from the torment of the grave, from the temptations of life and death and from the evil of the temptation of the False Messiah (al-masih ad-Dajjal)!"

Allahumma in-ni a'uzu bi-ka min ‘azabi jahannama wa min’ azabi l-kabri wa min fitnati l-mahya wa-l-mamati wa min sharri fitnati l-masihi d-dajjal.

Regardless of whether mandatory or desired namaz makes a prayer, after reading "dua tashahud" he can make any dua, asking Allah for the good of this and Eternal life, and can also make dua for his parents or any other Muslim. The reason for this is the words of the Prophet (peace and blessings be upon him), which he said to Ibn Mas'ud during his teaching “tashahud”: "Then he can make any dua that he likes." (Nasai, Abu Dawood). Another version of this hadith says: "Then he can make du'aa, asking Allah for whatever he wants." (Muslim). This includes any du'aa that may benefit the slave in this life as well as in the Eternal. The prayer then says a greeting. "Al-Salamu alaykum wa rahmatullahi wa barakatukh"(Peace be upon you, the mercy of Allah and His blessings), first turning the head to the right and then to the left.

14) If the worshiper performs a namaz consisting of three rak'ats (“maghrib” - evening prayer) or four rak'ats (“zuhr” - midday, “asr” - afternoon, or “isha” - night prayer), then he reads the aforementioned dua “ tashahuda ”and the words“ salavat ”(prayers for the Prophet (peace and blessings be upon him)), and then gets up, leaning on his knees, and raises his hands to shoulder level, while saying: "Allahu akbar"(Allah is Greatest).

Rising up, he puts his hands on his chest, as described above, and reads only the sura "Fatiha". Sometimes the prayer can also recite some other surah after “Fatiha” in the third and fourth rak'yats in the midday prayer (zuhr). The permissibility of this is reliably known from the hadith narrated by Abu Saad (may Allah be pleased with him) from the Prophet (peace and blessings be upon him).

Pronouncing the words “salavat” (dua for the Prophet (peace and blessings be upon him) is not obligatory in the first “tashahud”, therefore the prayer may not say them. But this is a desirable action.

Then the prayer finishes the prayer, whether it be a maghrib, consisting of three rak'ats, or zuhr, asr, isha, consisting of four rak'ats, in the same way as he completed a fajr, consisting of two rak'ats. He reads the same dua after “tashahud”, which were described above, after which he says the words of greeting, turning his face to the right and then to the left. At the end of the prayer, the prayer three times pronounces the words "istigfara": "Astagfirullah"(I ask Allah for forgiveness) and then says:

اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرام

“O Allah, You are Peace (“ Salam ”is one of the names of Allah, indicating that He has no shortcomings), and from You is the world (that is, You deliver from any troubles), blessed are You, O Owner of Greatness and Honored One! ”.

"Allahumma, Anta-s-Salamu wa min-kya-s-salamu, tabarakt, ya Za-l-jyaly wa-l-ikram!"

لا إله إلا الله وحده لا شريك له ، له الملك وله الحمد وهو على كل شيء قدير ، لا حول ولا قوة إلا بالله ، اللهم لا مانع لما أعطيت ولا معطي لما منعت ولا ينفع ذا الجد منك الجد ، لا إله إلا الله ولا نعبد إلا إياه له النعمة وله الفضل وله الثناء الحسن ، لا إله إلا الله مخلصين له الدين ولو كره الكافرون

“There is no deity worthy of worship, except for Allah alone, Who has no partner. His dominion belongs to Him, praise Him, He can do anything! No one but Allah has power and strength. O Allah, no one will take away what You have given, and no one will give what You have taken away, and the power of one who has might will be useless before You. There is no deity worthy of worship except Allah, we do not worship anyone but Allah! Benefit, dignity and the best praise belong only to Him! There is no deity worthy of worship except Allah. We completely devote religion to Him alone, even if the unbelievers don't like it. "

“La ilaha illa Llahu wahda-hu la sharikya la-hu, la-hu-l-mulku, wa la-hu-l-hamdu wa hua‘ ala kulli shayin qadi-r! La haula wa la kuvvata illa bi-Llah. Allahumma, la man'a li-ma ha'taita, wa la mu'tya li-ma mana'-ta wa la yan-fa'u za-l-jaddi min-kya-l-jadd. La ilaha illa Llahu wa la na'budu illa iyah! La-hu-n-ni'matu, wa la-hu-l-fadlu wa la-hu-s-sanau-l-hasan! La ilaha illa Llahu muhlisina la-hu-d-dina wa lau qariha-l-kyafirun. "

Then he says the words of praise to Allah - "Subhanaallah"(Allah is pure from all shortcomings), "Alhamduli Lah"(All praise belongs to Allah alone) "Allahu akbar"(Allah the Greatest) thirty-three times and completes these dhikrs by saying dua for the hundredth time:

لا الله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير

“There is no deity worthy of worship, except Allah alone, who has no partner. The dominion belongs to him. Praise Him, He can do anything! ”

"La ilaha illa Llahu wahda-hu la sharikya la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua‘ ala kulli shayin kadir! ”

After that, the person who performed the namaz reads the ayah “al-Kursi”, as well as the suras “Ikhlas”, “Falyak” and “Nas”. After the morning (fajr) and evening (maghrib) prayers, it is advisable to recite these three suras three times each, as described in some hadiths of the Prophet (peace and blessings be upon him).

Reciting all these dhikrs is a desirable act, not a compulsory one. It is also desirable for every Muslim and Muslim woman to perform voluntary prayers: four rak'ats before noon prayer (zuhr) and two rak'ats after “zuhr”; two rak'ats after the evening prayer (maghrib); two rak'ats after the night prayer (isha) and two rak'ats before morning prayer(fajr).

In total, there are twelve rak'ats of voluntary prayers. These voluntary prayers are called "ravatib" (established), because The Prophet (peace and blessings be upon him) always tried to do them when he was not on a journey.

While on a journey, he did not perform these additional prayers, with the exception of Sunnah (additional prayer) before Fajr and Vitr prayer (an odd additional prayer performed at night). He always tried to perform these two additional prayers, even while traveling. All these additional prayers, including Vitr, can be performed in the mosque, but it is better to do them at home. Because the Prophet (peace and blessings be upon him) said: “The best namaz is the one that a person performs at home. The only exceptions are obligatory prayers ” (Bukhari, Muslim).

The man's unswerving performance of these additional prayers is one of the reasons for his entry into Paradise. This is indicated by the words of the Prophet (peace and blessings be upon him): "Allah will build a house in Paradise for the one who will perform twelve additional rak'ahs during the day and night."(Muslim).

If a person commits four rak'ats to asr or two rak'ats to maghrib and ishi, then this is also good, because it is reliably transmitted from the Prophet (peace and blessings be upon him) that he performed them. It is also good if a person performs four rak'ahs before and after zuhr, because the Prophet (peace and blessings be upon him) said: "Allah will forbid Fire (Hell) to touch a person who carefully performed four rak'ahs before and after zuhr." (This hadith is narrated by Imam Ahmad, with a reliable chain of transmitters from Umm Habiba, may Allah be pleased with it).

The meaning of the hadith is that this person performed four additional rak'ahs after zuhr - this is more than the usual established two rak'ahs. Because it is Sunnah to perform four rak'ats before zuhr and two after. If a person prays after zuhr not two, but four rak'ats, he will receive the reward mentioned in the hadith of Umm Habib (may Allah be pleased with her).

Success belongs to Allah alone, peace and blessings be upon our Prophet Muhammad ibn Abdullah, his family, companions and all those who followed him in the best way until the Day of Judgment.

Sheikh Abdul-Aziz ibn Baz (may Allah have mercy on him)

Question.

I understand that namaz is a pillar of our religion, I really want to learn how to perform it perfectly. Could you tell us how our Prophet (peace be upon him) performed namaz?

Answer.

From the hadiths of the Companions, it is reported that the Prophet Muhammad (peace be upon him) performed namaz in the most proper way, was constant in them. The Messenger of Allah (peace be upon him) paid a lot of attention to spirituality during the recitation of namaz. Let's look at a few hadiths.

Aisha (R.A.) reports: "The Messenger of Allah (peace be upon him) talked to us, and so did we, and when the time for prayer came, he seemed to not know us, he completely focused on prayer to the Most High."

One companion said to the Prophet (peace be upon him): “In Surah Fath, Allah says that He completely forgives you. If so, why do you worship so long and so thoroughly? "

The Prophet Muhammad (peace be upon him) replied: "Why should I not be a slave praising, [giving praise] to the Almighty?"

Another hadith reads:

"Once the Messenger of Allah (peace be upon him) performed namaz and cried, and a sound emanated from his chest, similar to the sound of water boiling in a cauldron." (Ibn Majah, "Mukaddim", 3).

Aisha also said: "The Prophet Muhammad (peace be upon him) had swollen feet from performing a long prayer at night." When asked by Aisha (peace be upon him) why he (peace be upon him) worships so earnestly, knowing that all his past and future sins are forgiven, he (peace be upon him) replied:

“Oh, Aisha! Why shouldn't I be a slave praising Allah? " (Bukhiri, "Tahajud", 6).

Once the Prophet (peace be upon him) said:

“Namaz is recited, dividing into two rak'ahs. After every second rak'ah, tashahud is performed. Reading namaz means feeling humility and realizing your weakness ... Raise your hands and aspire to the Almighty, repeating: “Oh, Lord! Oh Lord! Oh Lord! Whoever does not fulfill this, the prayer is not complete " (Tirmidhi, "Salat" 166).

Muslims are prescribed namaz 5 times a day. However, the Prophet (peace be upon him) performed additional prayers between morning and noon, nafil prayers. While Muslims are prescribed to perform 17 rak'ahs fard namaz, the Prophet (peace be upon him) could perform 50 or even 60 rak'ahs a day. He slightly delayed the moment of making a ruk, that someone, looking at him from afar, might think that he (peace be upon him) had forgotten about bowing to the ground.

This was his "connection" with the Almighty. He (peace be upon him) always performed his prayers on time. Even in difficult periods of life, he (peace be upon him) never missed namaz. During his illness, the Prophet (peace be upon him) still went to the mosque with the help of two people, in order to read the afternoon and afternoon prayers along with the jamaat. Therefore, one of his (peace be upon him) last words were: "Namaz! Namaz! Fear Allah, Who has power over your souls! "(Abu Dawud, "Adab", 133).

Once the Prophet (peace be upon him) sat with his companions in a mosque and waited for the time of prayer. Suddenly one person got up and walked towards the exit. Our Prophet (peace be upon him) asked him:

The man replied, “Yes. O Messenger of Allah! "

This time the Prophet (peace be upon him) said: "After all, this prayer will be atonement for your sins!" (Haysemi, “Majmau’s-zavaid, I, 301).

From the above hadiths, we see that the Prophet (peace be upon him) was careful with his prayers. The Almighty gave the Prophet (peace be upon him) as an example for us to be equal. Sometimes we are often in a hurry, postponing the prayer, in a hurry somewhere, forgetting about the main "medicine" for the soul. How can we mistreat such a beautiful act as namaz, which is prescribed for us to be performed by the Most High Himself?

Peace and blessings of Allah be upon you ...

We Muslims in all our deeds must imitate the Prophet Muhammad ﷺ. The hadith says: "Read namaz as you saw me reciting namaz" those. our namaz should be similar to the namaz of Muhammad ﷺ. In this article, we want to tell you what suras you need to read so that our prayer is according to the Sunnah.

Surahs are desirable for the morning prayer (fajr).

In Fajr namaz, the Prophet Muhammad ﷺ sometimes read "Al-Kaf", "at-Takvir", "al-Mueminun" and sometimes 12 verses of sura "al-Bakara" starting from verse 136 and verse sura "al-Imran" starting from 64 ayahs, sometimes recited "at-Tour"... On Friday, in the first rak'ah of the morning prayer, he recited surah "al-Sajda" and in the second rak'ah "al-Insan".

Surahs are desirable for midday prayer (zuhr).

In zuhr namaz Rasulullah ﷺ read surah "al-Layil" and "al-A'la"... In other hadiths it is said that Rasulullah ﷺ did qiyam in zuhr prayer for so much time that it is possible to recite the surah “As-Sazhda”. In some hadiths it is said that he did qiyam, equal to the recitation of 30 verses.

Surahs desirable for afternoon prayer (`asr)

In the ‘asr prayer, the Messenger of Allah ﷺ recited surah "Al-Lail" and "al-A'la" ... And sometimes I read the surah “Al-Buruj " and sura "At-Tariq"... Abu Sa'animid Al-Khudri (radiallahu ‘anhu) says that Rasulullah ﷺ in the first two rak'at‘ asr namaz did qiyam equal to half of the qyam of the first two rakakh ’at of the zuhr namaz.

Surahs are desirable for evening prayer (ma'rib).

In maghrib namaz Rasulullah ﷺ sometimes recited surah "At-Tour" or "Al-Mursalat", and sometimes in both cancers' yats I read the whole sura "Al-Aimed'raf" also read surah "Ad-Dukhan","al-Kafirun" and "Al-Ikhlas".

Surahs desirable for night prayer (`isha)

In namaz ‘isha Rasulullah ﷺ he sometimes recited surah "At-Tin" and sometimes sura "Al-Layil" and so de ordered to read surah "Al-Shams" and "Al-Aimedia".

Surahs are desirable for witr prayer.

Rasulullah ﷺ in the first rak'ate of vitr namaz read surah "Al-A-ikil", in the second cancer'ate - Al-Kafirun, and in the third cancer 'yat read surah "Al-Ikhlyas"... In other ihadiths it is said that sometimes in three rakkahs the 'yata' recited nine suras, i.e. I read three suras in each crayfish, and the last of them was a sura "Al-Ikhlas".

Surahs are desirable for Friday prayer (jum'iyah).

In the first rak'at of namaz jum''a Rasulullah, he recited surah "Al-Jummania", in the second cancer 'you read "Al-Munafikun" sometimes read "Al-A-ikil" and "al-Ghashiya"

Surahs are desirable for holiday prayers (‘id).

In the ‘id namazah Rasulullah read the same suras that he read in the‘ jum ’prayer. And if ‘Id came on the day of jum’, then in both prayers he read the same suras. And also in he sometimes read the sura Al-Kaf and Al-Qamar

Note

Long suras should be read when there is time to calmly recite namaz. If during a trip or other important needs, instead of large suras, you can read small ones, and this is proven by the practice of the Messenger of Allah ﷺ. The hadith says that Rasulullah ﷺ in the first rak'at of the morning prayer read surah Al-Kafirun, and in the second cancer 'you read "Al-Ikhlas"... Sometimes in both crayfish I read surah Al-Zilsal... Once, while traveling in the first rak'at of the morning prayer, I recited Surah "Al-Falyak", and in the second cancer ‘you read the sura "An-Nas"... In both rakkahs, the ‘at of the morning prayer and in the first two rakkakhs of the Maghreb and ’‘ Isha Rasulullah read the Qur'an aloud, he also read the Qur'an aloud in the prayer of the Jum'ian and both ‘Ids. In all the rakas of the zuhr and asr namaz, and in the third rak of the Maghrib and in the last two rakkakhs of the isha namaz, he read the Qur'an to himself. Rasulullah ﷺ read another surah after surah Al-Fatiha only in the first two cancers ‘at, and in the third or fourth cancers‘ at reading only sura Al-Fatiha... In the first rak'at he read the Qur'an more than in the second. In rak'ats, where the Qur'an is read even after al-Fatih, one should read some surah or several verses. If the verses are small, then at least three verses should be read, and if the verse is large, then one, but it should be equal to three small ones. Since this is confirmed from the practice of the Messenger of Allah ﷺ and his Companions.

And also for beginners who are just learning namaz, you should learn short suras for example "al-Asr", al-kausar, "Al-Ikhlas", "Al-Falyak", "An-Nas" and start namaz. Since namaz is a very important worship, and every Muslim who realizes the importance of namaz is obliged to perform it.

I ask Allah to facilitate the path to Islam, so that every believer in Allah would learn namaz and receive the pleasure of the Almighty, higher degrees Raya! Amine!

It is reported from the words of Huseyfa, may Allah be pleased with him, that the Messenger of Allah (peace and blessings of Allaah be upon him) said:“The most that I fear for you is a man who will read the Quran and who will see the beauty of the Quran. He will be the defender of Islam, but then he will greatly change it. He will quit Islam and throw it behind his back. Then he will attack his neighbor with a sword in his hand, accusing him of polytheism. " Then I (Khuzeifa) asked him: “O Prophet of Allah! Which of them is closer to polytheism: the accused or the accused? ”, To which he said: "Accusing".

This hadith was quoted by al-Bazzar in his book "musnad", Ibn Hibban in his collection authentic hadith Saheeh and Abu Yamamikil in his book musnad. Al-Haysami called the chain of narrators of this hadith good.

This hadith is of great importance, because it describes to us the amazing position of a person who shows enthusiasm and zeal in Islam, but, unfortunately, in the end comes to the ideology of Takfirism, raising weapons and bloodshed.

The Messenger of Allah (peace and blessings of Allaah be upon him) in this hadith described three qualities of such a person:

1. Such a person pays attention to the study of the Qur'an. He memorizes the Qur'an and is so diligent that he even becomes famous among Muslims. He has an excellent reputation among the people as he pays attention to the Qur'an.

2. This person will see the beauty of the Qur'an, for the Qur'an is a light that has beauty. The beauty of the Quran is transmitted to the one who reads it. This person will love the Quran very much and will read it a lot. People will see on it the trail of the Qur'anic light, which everyone has who constantly reads the Qur'an with love in their hearts.

3. This person has tremendous enthusiasm and zeal for Islam. He will become a minister and protector of Islam.

However, after a while, and despite the highest opinion of him among people, this person will change dramatically. This will confuse and confuse people. Some will continue to support him and regard him as a righteous person, while others will begin to doubt him. The reason for the change in this person will be that he will begin to understand the Qur'anic verses in a different way and misinterpret them. He will rely on his own views, which will lead him to erroneous and distorted conclusions. Eventually, he will declare his neighbor an unbeliever, but he will not stop there. He will declare jihad compulsory for himself, will go out to the people with weapons in his hands and shed their blood. Every time someone calls him to stop, his persistence will only increase as he misinterprets the Quran and does not listen to other people.

However, what led him to misunderstand the Qur'an and distort its meaning without noticing it?

He was led to this by the fact that he himself interpreted the Koran, did not study the opinion of scientists and did not reckon with it. He interpreted the Qur'an based on his own faulty reasoning and speculation. He spoke on behalf of the Quran what is not in the Quran itself.

However, people will be confused about him, for in the past he has only proven himself on the good side. Some will continue to believe him, considering him a righteous person who loves the Koran and serves Islam.

You should think about how much harm he will cause people, as stated in the hadith. It is also worth considering how dangerous takfirism is. Analyzing the above hadith, it is easy to understand that a misunderstanding of the Qur'an can lead a person to dangerous consequences.

Bukhari, in his collection of authentic hadiths, quoted the hadith from the words of Abdullah ibn Mas'ud (may Allah be pleased with him) that he said: “Once a man said:“ O Messenger of Allah! I do not go to the morning prayer in the mosque just because the imam has been doing prayer for a long time ”. Hearing this, the Messenger of Allah (peace and blessings of Allaah be upon him) became angry as much as I have never seen. Then he said: “O people! There are those among you who alienate [people from religion]. If any of you becomes an imam, then let him perform namaz for a short time, for behind him are the weak, the elderly and the needy. "

In his collection of authentic hadiths, Bukhari also cited hadith from the words of Jabir ibn Abdullah al-Ansari, may Allah be pleased with him, that he said: “One night a man came to the mosque on his camel and began to perform namaz for Mu'az ... When Mu'az began to recite Surah al-Bakar or al-Nisa 'during prayer, the man left the collective prayer, performed the prayer himself and left. When he was told that Muikaz did not approve of his deed, he went to the Prophet (peace and blessings of Allaah be upon him) and complained that Muikaz had been doing namaz for a long time.

These incidents occurred during the time of the Prophet (peace and blessings of Allaah be upon him), and they tell us that due to the enthusiasm of one of the great Companions, who, as an imam, performed namaz for a long time, it became so difficult for people to perform namaz for him that some of them stopped going to the mosque for collective prayer.

How did the Prophet (peace and blessings of Allaah be upon him) react to these cases? He was angry in a way he never was. He ranked the imams, who perform namaz for a long time, among those who alienate people from religion. Then he instructed his companion and advised him to perform namaz for a short time in order to make it easier for people.

Perhaps this very incident shows us that the Prophet (peace and blessings of Allaah be upon him) knowingly said that most of all he fears the excessiveness of some people in religion.

Summarizing all of the above, we can say that takfirism, like people who show their zeal in Islam and do not have sufficient knowledge, are very dangerous tendencies. This is what the Prophet (peace and blessings of Allaah be upon him) feared so much. Enthusiasm in Islam, not supported by knowledge, leads a person to such harmful actions as accusing rulers of unbelief. In fairness, it should be noted that among the rulers there are those who oppress their subjects and do not pay them enough attention.

Scientists warn us against takfirism:

Imam al-Bakillani said: "No one has the right to accuse someone of unbelief for his words or beliefs until all Muslims unanimously accuse him of unbelief and they have evidence for this."

Imam Abu al-Fatah al-Kushayri said: "Allah promised to punish the one who accuses any Muslim of unbelief, if he is not."

Imam al-Ghazali in his book "Faisal at-tafruq bina al-iman wa az-zandaka" said: "Takfirism should be avoided by all means, for it is unacceptable to allow blood to be shed by those who perform namaz and recognize monotheism."

A clear truth: the answer to those who play with religion and hide behind it.
Osama al-Sayyid Mahmoud al-Azhari