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Khanafi Mazhab is the most popular, tolerant and most common mazhab in the world of Islam. Among the Sunni, Hanafitis are more than 85% of Muslims.

For those who decided to start Namaz, I advise you to learn the suras, the Ayati and the words that we pronounce during Namaz. It is necessary to learn correctly and not a walking words. And the movements performed during namaz, learn the easiest way.

Here I propose everything that you need to know in Namaz:

I propose to print them and wear with you all the time and read everywhere. Learn very quickly, about 1 to 2 days. It's not hard.

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1. Sura "al-Fatiha"

Al-Hamdu Lill-Lyachy Rabbil-'Aylin.

Ar-Rakhmanir-Rakhim.

Meals Yaumid-Dean.

Jiyakya Nast'in Nast'in.

Mustinas-syreparal musta.

Syater-Lyazina An'amta 'Aleikhim Gairil-Magdabi' Aleichim Va Lyadalin.

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2. Al-Mylas Survey Koran Sura 112

Kul Haval-Lahu Akhad.

Allahus Samad.

Lyam Yalid Vas Lyam Yulyad Vas Lyam Yakul-Lyau Cufuvan Akhad

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3. Takhiyat.

At-Takhiyatuat Lil-Lyahi You Salavat Wat Taiyibat. As-Salamu 'Aleika Ayukhan-Nabiyu Va Rakhmatul Lahi Va Barakatuh. As-Salam 'Aleina Va' Ala 'Ibadil-Lyakhih Salikhin. Ashkhad Allah Ilya Illya Llakha Va Ashkhada Anna Mukhammadan 'Abduha Va Rasuluh.

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4. Salavat

Allahumma Sally 'Alya Muhammadin Va' Ala Ali Muhammad

Kyama Sallet 'ala ibrahima va' ala ali ibrahim

Innak Hamidun Madzhid.

Allahumma Barik 'Alya Muhammadin Va' Ala Ali Muhammad

Kyama Barakta 'Ala Ibrahima Va' Ala Ali Ibrahim

Innak Hamidun Madzhid

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5. Sura "al-bakara", 201th Ayat

Raban Atina Fid-Dunya Khasanatan VA film Ahyrate Khasanat Va Kyna 'Azan-Nar.

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6. "Subheadsal-Lahumma Va Bihamdik, Va Tabaarakhasmuk, Va'aalya Jadduk, Vaja Ilyayhae Guyuk"

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7. "Subhouse Rabbihal-'Azim"

8. "Llaakhu Mena Hamidhae themselves"

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9. "Rabanaa Lyaklyal-Hamd"

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10. "Subhouse Rabbihal-a'lya"

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11. "" AS-Salamu "" Alyaikum Ua Rakhmatullahi UA Barakatuhuh "".

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ATTENTION: After reading the sura "al-Fatiha", the word "amine" says quietly, so that it was not even a neighbor. Yell the word "amine" - you can not !!! Legs during namaz, put on the width of the shoulders.

Salyat (prayer, Namaz) is a pillar of religion. The commission is correct, in accordance with Sunna, is the responsibility of every Muslim. Unfortunately, we often apply to the fulfillment of this basic prescription of religion carelessly, following our whims, taking care of making a prayer in accordance with the order that reached us from the Prophet.

That is why most of our prayers remain deprived of the blessings of the Sunny, although their fulfillment for all the rules will not require much time from us. All that is required of us is a little effort and diligence. If we spend a little time and attention to find out the right way to make prayer, and make it a habit, the time we now spend on making prayer will remain the same, but due to the fact that our prayers will be committed in accordance with Sunna , blessings and rewards for them will be much larger than before.

Noble associates, let Allah be pleased with them by everyone, paid great attention to the fulfillment of each action of prayer, while continuing to learn from the observance of the prophet's Sunna from each other. By virtue of this need, in this modest article collected methods of prayer practice on Sunna according to the Khanafitsky Mazhab and indicated errors when making prayers, which in our time were distributed. By the grace of Allah, the listeners found this work very useful. Some of my friends wished to make this article to be affordable in the form of printed products, so that more people could take advantage of its advice. So, the purpose of this brief review is to explain the commitment of prayer according to Sunna and the application of it in practice with due attention. Let Almighty Allah make this work useful for all of us and will give us the Taufik.

By the grace of Allah there is a large number of books, large and small, where the commitment of prayer is described. Therefore, the purpose of this work is not to submit an exhaustive description of the prayer and its rules, we will dwell only at several important points that will help bring the form of prayer in accordance with the requirements of Sunna. Another goal of this work is to be needed to be prevented from mistakes in committing prayer who have been distributed in our days. Inshallah, brief tips, the data here, will help bring our namaz in accordance with the Sunior (at least the appearance of our prayers) so that Muslim can be humbly to appear before the Lord.

Before starting prayer:

You must be sure that the entire following is done as it should be.

1. It is necessary to get up by contacting the kibla.

2. It is necessary to stand straight, your eyes should look at the place where you will perform the earthly bow (Saddi). Again the neck and put the chin on the chest is undesirable (macroh). It is also wrong to take this position when your chest will be tilted. Stand directly, so that your eyes are fixed to the place where you make a globe (Saddi).

3. Pay attention to the location of the feet of your feet - they should also be directed towards the kibla (to deflect the legs of the legs to the right or left also contradicts Sunna). Both feet must be turned towards the kibla.

4. The gap between both feet should be small, four-finger-sized.

5. If you make Namaz Jama'At (collectively), you need to be sure that you are still standing on a straight line. The best way to make a line line is when each person places the ends of both heels at the very end of the prayer rug or on the line, which is marked on the rug (which separates one part of the rug from another).

6. When you are standing Jama'at, make sure that your hands closely come into contact with the hands of those who stand on the right and left of you, and that there are no intervals between you.

7. Leave ankle closed is unacceptable, under any conditions. Obviously, the unacceptability of this during namaz increases. Therefore, make sure that the clothes you wear are higher than your ankles.

8. The sleeves should be such a length to close the entire hand. Only hand brushes can be left open. Some people make a prayer with rushing. It is not right.

9. Also borony (macroh), to make a prayer in such clothes that you would not wear publicly.

When you start prayer:

1. Take the NITI, or the intention, in your heart - that you are going to make such something and such a prayer. There is no need to pronounce the words of intent loud.

2. Raise your hands up to the ears so that your palms are facing the kibla, the ends of the big fingers should touch the urchie ears or go parallel to them. The remaining fingers are straight and directed up. There are those (who, making prayer), turns palms (more) towards the ears, and not towards Kibla. Some practically cover their ears with their hands. Some make a weak symbolic gesture, without raising hands completely to the ears. Some capture part of the ear with hand. All these actions are incorrect and contradict the Sunne, so they need to be left.

3. Raising the hands in this way up, tell me: "Allah Akbar". Then, using the thumb and the little finger of the right hand, grab them around the wrist of the left hand and keep it in this way. Then, you must arrange the three remaining fingers of the right hand (rear) of the left hand so that the three of these fingers are facing the elbow.

4. Place your hands a little below the navel, placing them as described above.

Standing:

1. If you make your Namaz alone or head it as imam, first of all, say Du'a Sana; Then the Sura "al-Fatiha", then a few more sours. If you follow Imam, you should only pronounce Da'a Sana and then stand silently, listening to the reading of Imam. If you do not hear the readings of Imam, you should pronounce the "al-Fatiha" Suru mentally in your heart, but did not move at the same time.

2. When you read (Namaz), it will be better if you read by Al-Fatih, you will delay your breath on each Ayat and begin the next Ayat with a new sigh. Do not read more than one Ayat in one breath. For example, hold your breath on the (Ayat): "Alhamdullyahi Rablible-aa'lyamin", - and then on: "Ar-Rakhmani-R-Rahim", and then on: "Maliki Yiaumid'din". Pronounce Al-Fatiha Surura in this way. But there will be no mistake if you say more than one Ayat in one breath.

3. Do not move any parts of the body without the need. Stand calmly - the quieter, the better. If you want to scratch or do something like that, use only one hand, but do not do it without very serious necessary using the minimum of time and effort.

4. Transferring the entire body weight only on one leg so that the other foot will remain as if in weightlessness, so the body will acquire a certain bend, will be against the etiquette of prayer. Recomphete from it. It is better to distribute body weight equally on both legs, or, if you still have to transfer the weight of the whole body to one leg, you need to do it in such a way that another foot bent (it has not been a curve line).

5. If you feel the desire to yawn, try to refrain from this.

6. When you are standing on prayer, rushing your eyes to the place where you make a globe. Recompan from looking left, right or straight.

When you make a waist bow (hand '):

When you lean to the belt bow (hand ') follow the following:

1. Tilt the top of the body in such a way that your neck and back will be almost at the same level (represented one line). Do not lean higher or below this level.

2. When you make a hand ', do not bend your neck so that your chin suggests the chest, do not raise the neck above the level of the chest. Neck and chest should be on the same level.

3. In the hand 'hold the feet right. Do not place them with a slope inside or out.

4. Put both your hands on your knees in such a way that the fingers of both hands are not closed. In other words, when you hold the right-handed right hand and left knee left, there should be space between each two fingers

5. When you stand in the belt bow, wrists and hands should remain straight. They should not bend or curved.

6. Stay in a waist bow for at least one time, during which you can safely utter three times: "Subchan Rabbiyal-Azym".

7. When you are in a waist bow, your eyes should be fixed on the feet feet.

8. The body weight should be distributed on both feet, and both knees must be parallel to each other.

When you get out of the position of the hand ':

1. When you rises from the position of the hand 'back to the standing position, make sure to stand straight, without turning and not flexing the body.

2. In this position, the eye should also be directed to the place where you are committing a globe (Saddi).

3. Sometimes someone simply pretends that it straightened, instead of climbing completely and stand straight, sometimes someone starts to make sadness, without straightening as follows from the position of the hand. In this case, it becomes necessary to make the earthly bow again. Therefore, try to refrain from it. If you are not sure that they straightened as follows from the position of the hand ', do not start to make a terrestrial bow (Saddi).

When you make Saddi (Earth Bow):

Remember the following rules when you make Saddi:

1. First of all, bend the knees and stand up (knees) on a prayer rug so that the chest does not lean forward. The chest should be lowered when the knees will already stand on the floor.

2. While you do not go down to the knees on the floor, refrain as far as possible from bending or lowering the top of the body. Nowadays, negligence has become especially common in relation to this particular rule of prayer etiquette. Many people immediately lean their breasts, starting to descend to Saddi. But the method is correct, which is described above. If this (foregoing) is not done for a serious reason, this rule can not be neglected.

3. After you go down to your knees, you go down to your arms, then lower down the tip of the nose, then forehead.

In Saddi (earthly worship):

1. Being in the earthly worship, keep your head between the two hands, so that the ends of the thumbs are parallel to the uches.

2. In the earthly worship, the fingers of both hands should be pressed to each other, there should be no space between them.

3. Fingers should be directed towards the kibla.

4. The elbows must remain raised above the floor. Put the elbows on the floor is incorrect.

5. Hands need to keep on the side of the armpits and sides. Do not cover the sides and armpits.

6. At the same time, do not hold the elbows too far in different directions, thus creating discomfort to those who pray next to you.

7. Hips should not touch the abdomen, keep hips and belly aside from each other.

8. Throughout the globe, the tip of the nose should remain pressed to the floor.

9. Both legs must be vertically on the floor, so that the heels are directed upwards, and the fingers of the legs were repaired, pressed to the floor and are directed towards the kibly. If someone can not do this for some physiological reasons, he must turn his fingers as far as possible. Place your foot parallel to the floor without serious reasons are incorrect.

10. Make sure that your legs do not break off from the floor to the continuation of the whole globe. Some people do Saddi, not for a moment without delaying on the floor not one of the fingers. In this case, their earthly bow is considered unfulfilled, respectively, all prayer becomes invalid. Make sure the abstinence from such an error very carefully.

11. To be in the Saddi position you need so much time so that you can have three times calmly pronounce "Subchan Rabbiyal Aa'l". Raise your head from the floor immediately as soon as the forehead rustles the earth is prohibited.

In the interval between two terrestrial bows:

1. Rising from the first globe, sit right on the hips, calm and comfortable. Then make a second earth bow (Saddi). Making a second globe, without straightening, immediately after you just raised your head a little, is a sin. If someone will do (earthly bow) in a similar way, he will have to start a prayer again.

2. Water up your left foot (like a hockey stick blade). Right legs put vertically, so that your fingers are facing the kibly. Some people press both legs and sit on the heels. It is not right.

3. While you are sitting, both hands should lie on the hips, but your fingers should not descend (on your knees), finance tips should only reach the place where the edge of the knee begins.

4. While you are sitting, your eyes must be directed to your knees.

5. You must remain in the sitting position as much time as you can say: "Subhanallah", at least once. If you say during the seating (between two terrestrial bows): "Allahumma Gfirley Warhamni Wasturn Vakhdini Varzukny," it will be even better. But there is no need to do this during the commission of Fard-Namaz (compulsory prayer), it is better to do this when performing the tip-namaz (additional prayer).

The second earth bow and lifting after it (getting up after it):

1. Make the second earth bow in the same order as the first one - first put both hands on the floor, then the tip of the nose, then the forehead.

2. The complete commission of the globe must be the same as mentioned above in connection with the first earthly bow.

3. When you rise from Saddi's position, the first on the floor is raised, then the tip of the nose, then both hands, then your knees.

4. Lifting, it is better not to rely on the floor to support, however, if it is difficult to do (get up without support) due to body weight, illness, or elderly, rely on the floor for support is allowed.

5. After you approach the original position, say: "Bisimillas", - before you read the Sura Al-Fatiha at the beginning of each cancer.

In the position of ka'da (seat between two cancer of prayer):

1. Sitting in position (ka'da) should be in the same way as described above in the part, where it was said about the seat between two terrestrial bows.

2. When you reach out before: "Ashkhadu Alla Ilyaha," when reading (Du'a) "At-Takhiyat", you must raise an index finger with a pointing movement and lower it back when saying: "Il-Allah".

3. Method of making indicating movement: You make a circle, connecting the middle and thumbs, close the little finger and the ring finger (the one is next to him), then raise the index finger in such a way that it is directed towards the kibla. Raise it straight up towards the sky should not be.

4. Owning an index finger, it is put back, at the same position that he had before the start of indicating movement.

When you turn (in order to pronounce Salam):

1. When you turn to say Salam in both directions, you should turn your neck so so that your cheek is visible to those who are sitting from behind you.

2. When you turn to (pronouncing) Salama, your eyes should be directed on the shoulders.

3. Turning the neck to the right with the words: "AS-Salam Aleikum Va Rakhmatullah," - have the intention to welcome all people and angels located on the right. In the same way, giving Salam to the left side, have the intention to welcome all people and angels to the left of you.

The way of committing Du'a

1. Lift your both hands up so much so that they are opposite the chest. Let a small space remain between both hands. Do not keep your hands close to each other and do not hold them far from each other.

2. During Du'a, the inner side of the hands should be addressed to the face.

Namaz for women

The above-described method of making prayer is intended for men. Namaz, performed by women, is different from male in some moments. Women should closely monitor compliance with the following:

1. Before starting a prayer, women should make sure that all their body, except the face, hands and feet brushes, covered with clothing. Sometimes women make a prayer, leaving the hair open on their heads. Some leave open wrists. Some use such a thin or small scarf that hanging hair lines are visible through it. If, during prayer, at least a quarter of any part of the body remains open at such a time, which is enough to say: "Subchan Rabbiyal-Azim", three times, then such a prayer becomes invalid. However, if a smaller body remains open, the prayer will be valid, but (on such a prayer) there is still a sin.

2. For women, the fulfillment of prayer in the room is better than on the veranda, and its execution on the veranda is better than performing it in the courtyard.

3. At the beginning of prayer, women do not need to raise their hands to the ears, they only need to raise them on the shoulder level. And your hands should be lifted inside the scarf or another bedspread. Hold hands from under bedspread should not.

4. When women fold their hands on the chest, they should simply put the palm of the right brush hand over the end of the left brush. Folding hands at the navel level, like men, do not need.

5. In the belt bow (hand ') women do not necessarily leve out their backs like men. Also, they should not bend low as low as men.

6. In the position of the man's hand, men should wrap their fingers, women need only put their hands on her knees so that the fingers are close to each other, that is, the space remains between the fingers.

7. Women should not keep their legs absolutely straight, instead they must tilt their knees a little ahead.

8. In the hand of the hand 'men must keep hands stretched to the sides. Women, on the contrary, must press their hands to the sides.

9. Women should keep both legs close to each other. Both knees must be almost connected so that there are no distances between them.

10. When making sadness, men should not lower the chest until the moment is put on the floor both knees. Women do not need to adhere to this way - they can immediately lower the chest and start making Saddi.

11. Women must make sad so that the belly is pressed against the thighs and hands pressed against the sides. In addition to this, they can arrange their feet on the floor by sending them to the right side.

12. Men are not allowed to put elbows on the floor during Saddi. But women, on the contrary, must put the entire hand, including elbows, on the floor.

13. During the seating between two Saddz and reading "AT-Takhiyat", women are sitting on the left thigh, sending both legs to the right and leaving the left leg on the shin right.

14. From men needed to carefully follow the position of their fingers while hand, and kept them together in Saddi, and then left them as they are, during the rest of the prayer when they do not make efforts to connect or Reveal them. But the women are required to keep their fingers close to each other so that there are no free space between those. It is necessary to do in the position of hand ', in Saddi, between two Saddha and Kaid.

15. For women is a macroh (undesirable) to make Namaz Jama'at, committing prayer alone (will) is preferable for them. However, if their mahrama men (members of their family) make Namaz in the house, there will be nothing wrong if women also join them in Jama'ah. But in this situation it is necessary that they stood exactly behind the men. Women should not stand next to men in the same row.

Some essential rules of behavior in the mosque

1. Entering the mosque, tell me the following do'a:

"Bismilleah you-Salyat you-Salaim Alya Rasuelullah. Allahumma Afthani Abvaba Rakhmatik »

("I am entering (here) with the name of Allah and a prayer for the blessing of his Messenger. About Allah, Discover to me the doors of your mercy").

2. Immediately after entering the mosque, make the intention: "I will be in (condition) and''ikaF all the time while I am in the mosque." Having done this, Insha Allah, you can hope for spiritual benefit from I'Tealth (stay in the mosque).

3. Passing inside the mosque, it is best to sit in the front row. In case the first rows are already busy, sit down where you find a free space. Pass, stepping through the neck of people, is unacceptable.

4. Do not handle greetings to those who are already sitting in the mosque and are busy with zikr (remembering Allah) or reading the Quran. However, if someone from these people is not busy and looks at you, there will be no harm if you greet it.

5. If you want to make a Sunna or Namaz in a mosque, select a place where you can pass the smallest number of people. Some people begin their prayers in the rear rows, while there is enough free space ahead. Because of this, other people get hard to pass between them to find a free place. The commission of prayer is thus sin in itself, and if someone passes the man who makes a prayer, then the sin of passing before praying also falls on who makes such a prayer.

6. After entering the mosque, if you have a little free time before starting prayer, then before you sit down, make two cancer (prayers) with the intention of Tahia Al Masjid. This is a very commendable business. If you do not have time before prayer, you can connect the intention to Tahia-Al Masjid with the intention of Sunnat Namaz. If you do not have time, even to make Sunnat Namaz, and Jama'at has already gathered (ready for prayer), this intention can be attached to the intention to Fard-Namaz.

7. While you are in the mosque, continue to do ZIKR. Especially useful to pronounce the following words:

"Subhanallah Val-Hamdullieli Wahaha Il-Allah Va Allah Akbar"

("Much Allah, all praise Allah, no God, except for Allah, Allah is great").

8. Do not allow you to involve yourself in unnecessary conversations, while you are (in a mosque) that can distract you from worship and prayer or zikra (remembering Allah).

9. If Jama'at is ready (already gathered) for prayer, fill first of all the first rows. If there is a free space in the forefront, it is not allowed to get up in the rear rows.

10. When Imam occupies its place in Minbar, to pronounce Friday Hutbook (sermon), then until the end of the prayer is not allowed to talk, welcome someone or respond to a greeting. However, if someone starts talking at this time, it is also not allowed to ask him to keep silence.

11. During the sermon (Hutba), sit as you sit in ka i (during Namaz). Some people are sitting so only in the first part of the hut, and then put their hands out otherwise (remove them from the hips) in its second part. This behavior is incorrect. You need to sit with your hands laid on the hips, through both parts of the sermon.

12. Restrand from everything that can spread the dirt or smell of a mosque or cause someone harm.

13. When you see that someone makes something wrong, ask him not to do it, calmly and gently. It is unacceptable to insult him, reproach him to quarrel with him.

Attention: in more detail about Namaz and how to make a ablution, you can

It is said in the Holy Quran:

"Your Lord commanded:" Clause to me, I will satisfy your DUA ". (Al-Mo'min, "Gafir", 40/60).

"Contact the Lord humbly and submissive. Truly, he does not like ignorance. " (Al-a'raf, 7/55)

"When you (about Muhammad), they are drawn to my slaves about me, (let them find out) After all, I am close and answer the call of praying when they appear to me." (Al-Bakara, 2/186)

The Messenger of Allah (Sallalylah 'Aleihi Ua Sallam) said:

"Dua is a worship (Allah)." (Abu Daud, "Vit", 23; Ibn Maja, "Dua", 1)

If, after Fard Namazov, there is no Sunna Namazov, for example, after Namazi AS-SUM and Al-ASR, they read 3 times the edgefar (plea molver).

أَسْتَغْفِرُ اللهَ

"Astagfir Llach" .

Value: "I ask the Most High Forgiveness."

Then pronounce:

اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ

"Allahumma Antas-Salaim UA Minkas Salamu Tabarate Ya Zal-jalali Ual Ikram."

Value: "Oh Allah, you are the one who has no shortcomings, peace and security comes from you. O one who possesses the greatness and generosity. " (Masadzhid Muslim, 135-136; Ibn Maja "Ikamat", 32)

اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ

"Allahumma 'Aynney' Ala Zikrikya UA Schukricya Ua Husni 'Obadatik."

Value:"About Allah, help me worthy of mentioning you, worthy of thank you and best worship you." (Ahmad Bin Hanbal V, 247)

Salavat is read both after FARDA and after Sunna-Namaz:

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ

"Allahumma Sally 'Ala Sayyidina Muhammad UA' Alya a. lee Muhammad. "

Value: "Oh Allah, give more greatness to our Mr. Prophet Muhammad and his family."

After Salavat read:

سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ

"Subhanallahi Waal-Hamdullyahi Wa La Illyha Illy Llaha Ua-Llakhi Akbar. Waha La Hawl Bileahil Ali-Il-'Azim.

Value: "Allah is clean from the flaws attributed to him unbelieving, praise Allah, there is no deity, except for Allah, Allah above all, no strength and protection, except from Allah."

مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ

"Masha Allah Kyana Ua Ma Lam Yasha Lyam Yakun."

Value: "The fact that Allah wanted, there will be something that I did not want."

After that read "Ayatu-L-Kursi".

اعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم

"A'UZU BILLAHAH MINASH-SHAYTANIR RADIA. Bismillahir-Rakhmanir-Rakhim »

The value a'uzu: "I resort to the protection of Allah from the Shaitan, far from its grace. In the name of Allah, merciful for everyone in this light and mercifully only for believers at the end of the world. "

اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

"Allahu La Ilyah a. Illya Halal Kaiyul Kayum, La Taju Sinatu-Wala Naum, Lyakhu Ma Fis Samauty UA Ma Fighters Ard, Man Zulza Yashfa 'Yddakhi Illy Bie, Ya'llim Ma Bayna Aydichim UA Ma Halfahum Wa La Yu Ma Halphahum-min' Ilmihi Illya Bim Sha, Uasiy Kurizyuhu SAMA-UAT WEAL ARD, Wa La Yauduha Hifzuhuma Ua Halal 'Aliyul' Aza-th.

The meaning of Ayat al-Kursi: "Allah - there is no deity, except for him, forever living, existing. Do not dominate nor sleep over it. He belongs to what is in heaven, and what on earth. Who will be improper in front of him without him? He knows what happened and what will happen after them. People also comprehend from his knowledge just what he wishes. Heaven is subject to heaven and earth. He is not safe to guard him - the Most High Great. " (Al-Bakara, 2/255)

Said the Messenger of Allah (Sallarlahu 'Aleihi Ua Salimam):

"The one who after Farda Namaz reads Ayatu-L-Kursi and Sura" Mylas "will not be an obstacle to entry into paradise". (Sanani Subbulus Salam I, 200)

Said the Messenger of Allah (Sallarlahu 'Aleihi Ua Salimam): "Who after each Namaz will say 33 times" Subhana-Llakh ", 33 times" Alhamdulil-Llya ", 33 times" Allah Akbar ", and for the hundredth time" La Ilyha Illy Llaha Wahal Lha Lyakh, Lyakhul Mulk Ua Lyakhul Hamdu Wa Hua 'a.la Kully Shayin Cadir, "Allah will forgive his sins, even if there are so many of them like foams in the sea".

Then read the following zikras followed:

After that read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ

وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

"La Ilyah Illy Llaho Wahdah La Buckling Lyakh, Lyakhul Mulk Ua Lyakhul Hamdu Ua Hua ' a. la Kully Shayin Cadir. "

Then they raise hands to the chest level with palms up, read the Dua, who read the Prophet Muhammad (Sallalylah 'Aleihi Wa sallas) or any other Dua that do not contradict Shariat.

Du'a is a ministryAllahu

Du'a is one of the forms of worship of Most High Allah. When a person calls for the Creator, he confirms his faith with the fact that only Allah Most High can give a person everything he needs; That he is the only one to whom to rely and to whom to treat prayers. Allah loves those who as often as possible with it with various (resolved in Sharia) requests.

Du'a is a weapon of Muslim, allah given to him. One day, the Prophet Muhammad (Sallalylah 'Aleihi Ua Salimam) asked:

"Want, I will teach you to such a medium that will help you to overcome misfortunes and troubles, comprehended you?".

"We want"- answered the associates.

Prophet Muhammad (Sallarlahu 'Aleihi Ua Salimam) replied:

"If you read Da'a" La Illyha Illya Ante Subhanakya Inni Kuntu Minaz Zalimin ", And if you read Du'a for my brother by faith, which at that moment is missing, then Du'a will be accepted by the Almighty." Next to the reading Du'a are angels and say: "Amen. Yes, it will be with you the same. "(Muslim)

Du'a is Ibadat, the remuneration of Allah and for its commitment there are a certain order:

Du'a should begin with the words of the praise of Allah: "Alchamdullyahi fence" Alyamin ", then you need to read Salavat Prophet Muhammad (Sallarlahu 'Aleihi Ua Salimam): "Allahumma Sally" Alya Ali Muhammadin Ua Salimam ", Then you need to repent in sins: "Astagfirullah".

It is reported that Fadalia Bene Uba (Radallahu 'Anhu) said: "(Once) the Messenger of Allah (Sallarlahu 'Aleihi Ua Sallaum) heard as one man during his prayer began to handle the plea to Allah, without reciting (before that) Allah and not contacting him with plenty for the Prophet, (Salyallah' Aleihi Wa Salimam), and the Messenger of Allah, (Sallalylah 'Aleihi Wa sallas), said: "This (person) hurried!"- after which I called him to myself and told him / or: ... to someone else /:

"When someone from you (wishes) turn to Allah with a prayer, let him start with the fact that the praise will be praised by his Preslavian Lord and will reclaim him, then let him call a blessing to the Prophet," - (Sallalylah 'Aleihi Wa Salimam), - " And then asks what wishes. " (Abu Daoud, "Vit" 23; AT-Tirmizi, "Daavat", 65)

Khalif Umar (Radallahu 'Anhu) said: "Our prayers reaches heavenly areas called" herself "and" Arsha "and are there until we say Salavati Muhammad(Salyallah 'Aleihi UA Salimam) , and only after that they reach the Divine throne. " (Tirmisi, "Vitir", 21. 250 a. AT-Tirmisi, 3556, Abu Daoud 1488)

2. If Du'a contains important requests, before it began to perform ablution, and if very important - it is necessary to damage the entire body.

3. When reading Du'a, it is desirable to turn the face towards the Kyble.

4. Hands must be kept in front of the palms up. After the completion of Du'a, it is necessary to spend your hands along the face to be praised by which stretched out arms touched and faces. Signed Messenger Allah (Sallarlahu 'Aleihi Ua Salimam):

« Truly, your Lord is alive, generous, cannot refuse to his slave if he raises his hands in Molub. " (Muslim, 895, al - Bukhari I, 6341)

Anas (Radallahu 'Anhu) conveys that during the Dua, the prophet (Sallarlah' Aleihi Wa sallam) raised his hands so much that was visible on white his armpits.

5. The request must be pronounced by a valid tone, quietly, so that others do not hear, and it is impossible to see the gaze to heaven.

6. At the end of Du'a, it is necessary, as at the beginning, say the words of praising Allah and Salavat Prophet Muhammad (Sallalylah 'Aleihi Wa sallam) then say:

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .

وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ

"Subhana Rabika Rabel 'Izatti' Amma Yasifuna UA Salaamun 'Alal Mursalina Wal Hamdullyahi Rabbil' Alyamin" .

When Allah accepts du'a primarily?

At the certain time:month of Ramadan, Night Lylylyat-Ul-Frame, Night for the 15th Shaaabana, both nights of the holiday (Uraza Bayram and Kurban Bayram), last one third of the night, night and day Friday, time from the beginning of dawn and before the sun, from the beginning Sunset and before its completion, the period between Azan and Ikamat, the time when Imam began to Juma-Namazu and before his end.

With certain actions: After reading the Koran, during the emitting of the water of the deputy deputy, during the rain, during Saddi, during Zikra.

In certain places: In places of performing Hajj (Mount Arafat, Mina and Muzdalif, near Kaaba, etc.), next to the source of deputy deputies, near the grave of the Prophet Muhammad (Sallalylah 'Aleihi Sallam).

Du'a after Namaza

Syidul-Istigfar (Mr. Prayer Repentance )

اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ

"Allahumma Anta Rabbi, la ielyah Illya Anta, Chalyaktani Va Ana Abduk, Va Ana A'guly A'Hdika Ua Vajdik Mastatay. A'UZA Bika Min Sharry Ma Sanat'u, Abuu Liya Abu Bizanby Fagfir Lii Fa-Inna La Jagfur-Zunuba Illya Antea.

Value: "My Allah! You are my Lord. There is no deity besides you worthy worship. You created me. I am your slave. And I try to keep your oath about submissions and loyalty to you. I resort to you from the evil of my mistakes and sins. Thank you for all the benefits granted by you, and please forgive my sins. Give me forgiveness, for there is no one except you for goodbye sins. "

Messenger of the Most High Allah (Sallalylah 'Aleihi Ua Sallam) said:

"Who will say these words in the day with faith in the heart and this day will die, then before the evening it will be one of the inhabitants of Paradise. Who at night will utter these words with faith in the heart and will die on this night, then before the dawn will be one of the inhabitants of Paradise. "(Bukhari, Daavat, 2)

أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.

أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.

أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .

"Allahumma, Takabbal Mint Salyatan Ua Syyaman Ua Kyiaman Ya Kiraman Ya Ku'ana Ua Sujudana Ua Ku'udana Ua Tasbihan Wathalilyan Ua Takhashu'ana Ua Tadarru'ana. Allahumma, Tammim Tamamira Ya Takabbal Tamaman Uastadzhib D'Aana UA Hafyan Ahaana Ua Rham Mutana Ya Maulyan. Allahumma, Ja Fiyad Min Jami'i Ya Balyaia Ual-Amrad.

Allahumma, Mint's Takabbal Khazihi Slyata Al-Fard Ma'a Ssunnati Ma'a Jami'i Nucsanathiha, Bifadlika Vakiamikya Wa La Tadrib Bich Wujuhana, Ya Ilya L-'aalina Ua Ja Haira Nnasyrin. Tavauffan Musline UA Alhikna Bissalikhin. Wasalla Llakha Ta'al 'Alya Hairi Halcõhi Muhammadin Ua' Alya Alyhi Ua Ashabii Ajmi'in.

Value: "Oh, Allah, acceptance from us to our prayer, and our post, standing our before you, and reading the Quran, and the belt bow, and the earthly bow, and the seat is before you, and praising you, and the recognition of you is the only one, and humility of our And your respect to our! Oh, Allah, filing our omissions in prayer, accept our correct actions, answer our pleas, forgive sins alive and humblely over the deceased, Oh, our lord! Oh, Allah, Oh, the generous, remove us, from all the troubles and diseases.

Oh, Allah, Acceptance from us Prayer Pharg and Sunny, with all our omissions, by grace and generosity of yours, but do not throw our prayers, we are in the face, oh, Lord of the worlds, oh, the best of the assistants! We rest with Muslims, and attach to the number of righteous. May Allah bless Almighty the best of his creations of Muhamad, his relatives and all of his associates. "

اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَمِنْ عَذَابِ جَهَنَّمَ, وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, وَمِنْ شَرِّفِتْنَةِ الْمَسِيحِ الدَّجَّالِ

"Allahumma, Innna A'UZU Bi-Kya Min" Azabi-L-Kabri, Ua Min 'Azabi Jahanna-Ma, UA Min Fitnthi-Mahia Ua-Fn Matima UA Min Sharri Fitness L-Masihi-D-Dajzali ! "

Value: "Oh Allah, truly, I resort to you from the torment of the grave, from the Muk of Hell, from the temptations of life and death and from the evil temptation of al-Masih D-Dajal (Antichrist)."

اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ, وَ أَعُوذُ بِكَ مِنَ الْخُبْنِ, وَ أَعُوذُ بِكَ مِنْ أَنْ اُرَدَّ اِلَى أَرْذَلِ الْعُمْرِ, وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذابِ الْقَبْرِ

"Allahumma, Inni A'UZU Bi-Kya Min al-Bucheli, UA A'UZA bika min al-Jubney, UA A'UZA Bi-kya Min An Uberadda Ilya Arzali-L-'umeri Ua A'uu Bija Min Fitness-d-dunya UA 'Azabi-L-Kamri.

Value: "Oh Allah, truly, I resort to you from misfortune, and I resort to you from a little woman, and I resort to you from helpless old age, and I resort to you from the temptations of the world of this and the torment of the grave."

اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ

"Allahumma-hill Li Zanby Kulla Hu, Dickka-Hu Ua Jillhah, Ua Auahal-Hu Ua Ahira-Hu, Ua 'Alyaniaiata-Hu Ua Sirra-Hu!"

Value:"Oh Allah, forgive me all my sins, small and large, first and last, explicit and secret!"

اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك

"Allahumma, Inni A'UU Bi-Rida Min Sakhati-Kya UA Bi-Ma'afati Kya Min 'Ukubati-Kya UA A'UU Bi Kya Min-Kya, La Uhsua Sanan' Alya-kya Anta Kya Ma Asnayta 'Ala Nafxi Kya.

Value: "Oh Allah, truly, I resort to your favor, from your indignation and for an expense of yours from your punishment and I resort to you from you! Do not count all the praise, which you are worthy, because only you gave them to yourself enough. "

رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ

"Raban La Tuzig Kuluban Baida from Haditan Ua Hablan Min Ladunovanananan Innak Rento-Wahheb."

Value: "Our Lord! After you sent our hearts on a straight path, do not reject them (from it). Give us mercy from you, for, truly, you are a gift. "

رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ

عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ

تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا

أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ .

"Raban La Tuahutyant In Nasina Aht'n, Rabbana Ua La Tahmil 'Alaina Isran Keem Hamalhalha' Alal-Lyazina Min Caables, Raban Wa La Tukhammilna Malya Takatalyan Bihi Ua'fu'anna Uaagfiren Warhamna, Ante Maulyan Fansurn's' Alal Kaumil Kafirin "

Value: "Our Lord! Do not punish us if we forgot or mistaken. Our Lord! Do not impose the burden on us, which laid on the previous generations. Our Lord! Do not impose on us that we are not under power. Szzhsya, forgive us and hindle, you are our lord. So help us against Luda unbeliever. "

Prophet (Salyallah 'Aleihi Ua Salimam) said:

It is said in the Holy Quran: "Your Lord commanded:" Clause to me, I will satisfy your DUA " . "Contact the Lord humbly and submissive. Truly, he does not like ignorance. "

"When you (about Muhammad), they are drawn to my slaves about me, (let them find out) After all, I am close and answer the call of praying when they appear to me."

Messenger of Allah (sallallahu alayhi wa sallam) said: "Dua is worship (Allah)"

If, after Farda Namazov, there is no Sunna Mazazov, for example, after Namazi AC-SUX and al-ASR, read 3 times the edge

أَسْتَغْفِرُ اللهَ

"Astagfir Llach" . 240

Value: I ask the Most High Forgiveness.

Then pronounce:

اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ

"Allahumma Antas Salaima Va Minkas Salamu Tabarate Ya Zal-Jalyali Val-Ikram."

Value: "About Allah, you are the one who has no shortcomings, peace and security comes from you. O one who possesses the greatness and generosity. "

اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ

"Allahumma 'Aynney' Ala Zikrikyaa Va Schukrica Va Husni 'Obadik."

Meaning: "About Allah, help me, worthy of mentioning you, adequately thank you and to worship you in the best way."

Salavat is read both after FARDA and after Sunna-Namaz:

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ

"Allahumma Sally 'Ala Sayindida Muhammad Va' Ala a. lee Muhammad. "

Value: « About Allah, give more greatness to our Mr. Prophet Muhammad and his family. "

After Salavat read:

سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ

مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ

"Subhanallahi Val Hamdullyahi Wa La Illyha Illy Llachu Vas Llaha Akbar. Wah Hawl Wawwat Illy Billahil 'Aliy-Il-'Azim. Masha Allah Kyana Va Ma Lam Yasha Lyam Yakun. "

Value: « Allah is clean from the flaws attributed to him unbelievers, praise Allah, there is no deity, except for Allah, Allah above all, no power and protection, except from Allah. The fact that Allah wanted, there will be something that I did not want. "

After that read "Ayatu-L-Kursi". Said the messenger of Allah (sallallahu alayhi wa sallam): "The one who after Fard Namaz reads Ayatu-L-Kursi and Sura" Iylas "will not be barriers to entry into paradise."

"A'UZ BILLAHI MINASH-SHAYTANIR-RADHAKH BISMILLYAHIR-RAHMANIR-RAHIM"

"Allahu La Ilyah a. Illya Halal Kaiyul Kayum, La Taju Sinatu-Wala Naum, Lyakhu Ma Fis Samauty UA Ma Fighters Ard, Man Zulza Yashfa 'Yddakhi Illy Bie, Ya'llim Ma Bayna Aydichim UA Ma Halfahum Wa La Yu Ma Halphahum-min' Ilmihi Illya Bim Sha, Uasiy Kurizyuhu SAMA-UAT WEAL ARD, Wa La Yauduha Hifzuhuma Ua Halal 'Aliyul' Aza-th.

Meaning a'uz: "I resort to the defense of Allah from Shaytan far from his grace. In the name of Allah, merciful for everyone in this light and mercifully only for believers at the end of the world. "

The meaning of Ayat al-Kursi: "Allah - there is no deity, except for him, forever living, existing. Do not dominate nor sleep over it. He belongs to what is in heaven, and what on earth. Who will be improper in front of him without him? He knows what happened and what will happen after them. People also comprehend from his knowledge just what he wishes. Heaven is subject to heaven and earth. He is not safe to guard him - the Most High Great. "

Said the messenger of Allah (sallallahu alayhi wa sallam): "Who after each Namaz will say 33 times" Subhana-Llakh ", 33 times" Alhamdulil-Llya ", 33 times" Allah Akbar ", and for the hundredth time" La Ilyha Illy Llaha Wahal Lha Lyakh, Lyakhul Mulk Ua Lyakhul Hamdu Wa Hua 'a.la Kully Shayin Cadir, "Allah will forgive his sins, even if there are so many of them like foams in the sea".

Then read the following zikra 246 sequentially:

After that read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

"La Ilyah Illy Llaha Wahadha La Buckling Lyakh, Lyakhul Mulch UA Lyakhul Hamdu Ua Hua ' a. la Kully Shayin Cadir. "

Then they raise hands to the chest level with palms up, read Dua, who read the Prophet Muhammad (Sallarlahu Alayhi Va Sallam) or any other DUAs that do not contradict Shariat.

It is said in the Holy Quran: "Your Lord commanded:" Clause to me, I will satisfy your DUA " . "Contact the Lord humbly and submissive. Truly, he does not like ignorance. "

"When you (about Muhammad), they are drawn to my slaves about me, (let them find out) After all, I am close and answer the call of praying when they appear to me."

Messenger of Allah (sallallahu alayhi wa sallam) said: "Dua is worship (Allah)"

If, after Farda Namazov, there is no Sunna Mazazov, for example, after Namazi AC-SUX and al-ASR, read 3 times the edge

أَسْتَغْفِرُ اللهَ

Value: I ask the Most High Forgiveness.

Then pronounce:

اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ

"Allahumma Antas Salaima Va Minkas Salamu Tabarate Ya Zal-Jalyali Val-Ikram."

Value: "About Allah, you are the one who has no shortcomings, peace and security comes from you. O one who possesses the greatness and generosity. "

اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ

"Allahumma 'Aynney' Ala Zikrikyaa Va Schukrica Va Husni 'Obadik."

Meaning: "About Allah, help me, worthy of mentioning you, adequately thank you and to worship you in the best way."

Salavat is read both after FARDA and after Sunna-Namaz:

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ

"Allahumma with Alley 'Ala Sayindida Muhammad Va' Ala a. lee Muhammad. "

Value: « About Allah, give more greatness to our Mr. Prophet Muhammad and his family. "

After Salavat read:

سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ

مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ

"Subhanallahi Val Hamdullyahi Wa La Illyha Illy Llachu Vas Llaha Akbar. Wahalya Va Lia Wata Illy Billahil 'Aliy-Il-'Az. Masha Allah Kyana Va Ma Lam Yasha Lyam Yakun. "

Value: « Allah is clean from the flaws attributed to him unbelievers, praise Allah, there is no deity, except for Allah, Allah above all, no power and protection, except from Allah. The fact that Allah wanted, there will be something that I did not want. "

After that read "Ayatu-L-Kursi". Said the messenger of Allah (sallallahu alayhi wa sallam): "The one who after Fard Namaz reads Ayatu-L-Kursi and Sura" Iylas "will not be barriers to entry into paradise."

"Allahu La Ilyah a. Illya Halal Heyul to Ayum, La Ta x Uzukha Sinatu-Wala Naum, Lyakhu Ma Fis Samauty UA Ma Fil's Ard, Man Slazy Yashfa 'Yudakh Illya Biast, Ya'llim Ma Bayna Aydichim Ua X Alphahum Wa La Yu Shayim-min 'Yulmihi Illya Bim Sha, Uasi'a Kurizyuhu Suma-Uate Waen Ard, Wa La Yauduha HIFZ Wuhuma Waul' Aliyul 'az smya. "

Meaning a'uz: "I resort to the defense of Allah from Shaytan far from his grace. In the name of Allah, merciful for everyone in this light and mercifully only for believers at the end of the world. "

The meaning of Ayat al-Kursi : "Allah - there is no deity, except for him, forever living, existing. Do not dominate nor sleep over it. He belongs to what is in heaven, and what on earth. Who will be improper in front of him without him? He knows what happened and what will happen after them. People also comprehend from his knowledge just what he wishes. Heaven is subject to heaven and earth. He is not safe to guard him - the Most High Great. "

Said the messenger of Allah (sallallahu alayhi wa sallam): "Who after each Namaz will say 33 times" Subhana-Llakh ", 33 times" Alhamdulil-Llya ", 33 times" Allah Akbar ", and for the hundredth time" La Ilyha Illy Llaha Wahal Lha Lyakh, Lyakhul Mulk Ua Lyakhul Hamdu Wa Hua 'a.la Kully Shayin Cadir, "Allah will forgive his sins, even if there are so many of them like foams in the sea".

Then read the following zikra 246 sequentially:

After that read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

"La Ilyah Illy Llaha Wahadha La Buckling Lyakh, Lyakhul Mulch UA Lyakhul Hamdu Ua Hua ' a. la Kully Shayin Cadir. "

Then they raise hands to the chest level with palms up, read Dua, who read the Prophet Muhammad (Sallarlahu Alayhi Va Sallam) or any other DUAs that do not contradict Shariat.

Du'a is a ministryAllahu

Du'a is one of the forms of worship of Most High Allah. When a person calls for the Creator, he confirms his faith with the fact that only Allah Most High can give a person everything he needs; That he is the only one to whom to rely and to whom to treat prayers. Allah loves those who as often as possible with it with various (resolved in Sharia) requests.

Du'a is a weapon of Muslim, allah given to him. One day, the Prophet Muhammad (Sallarlahu Alayhi Va Sallaam) asked: "Want, I will teach you to such a medium that will help you to overcome misfortunes and troubles, comprehended you?". "We want," the associates answered. The Prophet Muhammad (Sallarlahu Alayhi Va Sallaam) replied: "If you read Da'a" La Illyha Illya Ante Subhanakya Inni Kuntu Minaz Zalimin 247 ", And if you read Du'a for my brother by faith, which at that moment is missing, then Du'a will be accepted by the Almighty." Next to the reading Du'a are angels and say: "Amen. Yes, it will be with you the same "

Du'a is Ibadat, the remuneration of Allah and for its commitment there are a certain order:

Du'a should begin with the words of the praise of Allah: "Alchamdullyahi fence" Alyamin ", then you need to read Salavat Prophet Muhammad (sallallahu alayhi wa sallam): "Allahumma Sally" Alya Ali Muhammadin Va Sallam ", Then you need to repent in sins: "Astagfirullah".

It is reported that Fadala Bene Uba (Radyallahu Anhu), said: "(Once) the Messenger of Allah (Sallarlahu Alayhi Va Sallam) heard as one man during his prayer began to handle the plea to Allah, without reciting (before this) of Allah and not contacting him with Molhers for the Prophet, (Sallallah Alayhi Va Sallas ), and the Messenger of Allah, (Sallarlahu Alayhi Va Sallaam), said: "This (man) hurried!", "after which I called him to myself and told him / or: ... to someone else /:

"When someone from you (wishes) appeal to Allah with a prayer, let him start with the fact that the praise will be praised to his Preslavian Lord and will reclaim him, then let him call a blessing to the Prophet," - (Sallallah Alayhi Va Salimam), - "A Already then asks what wishes. "

Khalif Umar (yes, the grace of Allah will sill) said: "Our prayers reaches heavenly areas called" herself "and" Arsha "and are there until we say Salavati Muhammad(sallallahu alayhi wa sallam) , and only after that they reach the Divine throne. "

2. If Du'a contains important requests, before it began to perform ablution, and if very important - it is necessary to damage the entire body.

3. When reading Du'a, it is desirable to turn the face towards the Kyble.

4. Hands must be kept in front of the palms up. After the completion of Du'a, it is necessary to spend your hands in the face so that they are praised, which filled out stretched hands, touched faces. Signed Messenger Allah (sallallahu alayhi wa sallam): " Truly, your Lord is alive, generous, can not refuse to his slave if he raises his hands in Moluba "

Anas (Radyallahu Anhu) reports that during the Dua, the prophet (sallallahu alayhi wa sallam) raised his hands so much that it was visible on white his armpits "

5. The request must be pronounced by a valid tone, quietly, so that others do not hear, and it is impossible to see the gaze to heaven.

6. At the end of Du'a, it is necessary, as at the beginning, pronounce the words of praising Allah and Salavat, Prophet Muhammad (Sallarlahu Alayhi Va Sallaam) then say:

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .

وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ

"Subhana Rabika Rabbil 'Izatty' Amma Yasifuna Va Salaamun 'Alal Mursalina Val Humduulllyah Rabbil' Alyamin" .

When Allah accepts du'a primarily?

At the certain time:month of Ramadan, Night Lylylyat-Ul-Frame, Night for the 15th Shaaabana, both nights of the holiday (Uraza Bayram and Kurban Bayram), last one third of the night, night and day Friday, time from the beginning of dawn and before the sun, from the beginning Sunset and before its completion, the period between Azan and Ikamat, the time when Imam began to Juma-Namazu and before his end.

With certain actions: After reading the Koran, during the emitting of the water of the deputy deputy, during the rain, during Saddi, during Zikra.

In certain places: In places of commission of Hajj (Mount Arafat, Mina Valley and Muzdalif, near Kaaba, etc.), next to the source of deputy deputies, near the grave of the Prophet Muhammad (Sallallah Alayhi Va Sallam).

Du'a after Namaza

Syidul-Istigfar (Mr. Prayer Repentance )

اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ

"Allahumma Anta Rabbi, La Ilyah Illy Anta, Chalyaktani Va Ana Abduk, Va Ana A'le A'Hdika Va'dik Mastata'ta. A'UZu Bikya Min Sharry Ma Sanat'u, Abuu Bi-N'metika 'Alai Va Abu Bizanby Fagfir Lii Fa-Innau La Jagfur-Zunuba Illya Antea.

Value: "My Allah! You are my Lord. There is no deity besides you worthy worship. You created me. I am your slave. And I try to keep your oath about submissions and loyalty to you. I resort to you from the evil of my mistakes and sins. Thank you for all the benefits granted by you, and please forgive my sins. Give me forgiveness, for there is no one except you for goodbye sins. "

أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.

أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.

أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .

"Allahumma, Minta Salyatana Va Syiamana Va Kyamana Va Kiramana Va'a'ana Vajudana Va Ku'udana Va Tasbihan Vatahlilyana Va Takhashshu'ana Va Tadarru'ana. Allahumma, Tammim Tamamiran Va Takabbal Tamaman Vastajib D'Aana Vahhh Akhiaan Va Rham Mutana Ya Maulyan. Allahumma, Chfad ya Fyad Min Jami'i and Balyaia Val Amrad.

Allahumma, Minta Khazihumi Calyat Al-Fard Ma'a Ssunnati Ma'a Jami'i Nucsanatiha, Bifadlika Vakiamika Va La Tadrib Bich Wuejuhana, Ya Ilya L-'aalyama Va Ya Haira Nnasyrin. Tavauffana Muslima Va Alhikna Bisselikhin. Vasalla Llakh Ta'al 'Alya Hairi Halciyi Muhammadin Va' Alya Alihi Va Ashabii Ajmi'in.

Value: "Oh, Allah, acceptance from us to our prayer, and our post, standing our before you, and reading the Quran, and the belt bow, and the earthly bow, and the seat is before you, and praising you, and the recognition of you is the only one, and humility of our And your respect to our! Oh, Allah, filing our omissions in prayer, accept our correct actions, answer our pleas, forgive sins alive and humblely over the deceased, Oh, our lord! Oh, Allah, Oh, the generous, remove us, from all the troubles and diseases.
Oh, Allah, Acceptance from us Prayer Pharg and Sunny, with all our omissions, by grace and generosity of yours, but do not throw our prayers, we are in the face, oh, Lord of the worlds, oh, the best of the assistants! We rest with Muslims, and attach to the number of righteous. May Allah bless Almighty the best of his creations of Muhamad, his relatives and all of his associates. "

"Allahumma, Inni A'UZA Bi-Kya Min al-Buche, Va A'uza bikya min Al-Jubney, Va A'uu Bija Min An Uraradda Ilya Arzali-L-'ume Va A'uza Bi-kya Min Fitness-d-dunya Va 'Azabi-L-Kamri.

Value: "Oh Allah, truly, I resort to you from misfortune, and I resort to you from a little woman, and I resort to you from helpless old age, and I resort to you from the temptations of the world of this and the torment of the grave."

اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ

"Allahumma-hill Li Zangby Kulla Hu, Dickka-Hu Va Gill, Va Avvalya-Hu Va Ahira-Hu, Va 'Alanyata-Hu Va Sirra-Hu!"

Value About Allah, forgive me all my sins, small and large, first and last, explicit and secret!

اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك

"Allahumma, Inni A'UZU Bi-Rida Mina Sakhati-Kya Va Bi-Ma'afati Kya Min 'Ukubati Kya Va A'uu Bi Kya Min-Kya, la Wedza Sanan' Alya-kya Anta Kya Ma Asnayta 'Ala Nafxi Kya.

Value About Allah, Truly, I resort to your favor, from your indignation and for forgiveness from your punishment and I resort to you from you! Do not count all the praise, which you are worthy, for only you gave them to yourself sufficiently.

رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ

"Raban La Tuzig Kuluban Baida from Haditan Ua Hablan Min Ladunovanananan Innak Rento-Wahheb." Since mines Caables, Raban Wa La Tuhammilna Malya Takatalyan Bihi Wa'fu'anna Uaagfyrlyana Ouarhamna, Ante Maulyan Fansurn's' Alal Kaumil Kafirin.

Value: "Our Lord! Do not punish us if we forgot or mistaken. Our Lord! Do not impose the burden on us, which laid on the previous generations. Our Lord! Do not impose on us that we are not under power. Szzhsya, forgive us and hindle, you are our lord. So help us against Luda unbeliever. "

لا اِلـهَ اِلاَّ اللهُ الْعَظيمُ الْحَليمُ لا اِلـهَ اِلاَّ اللهُ رَبُّ الْعَرْشِ الْكَريمُ اَلْحَمْدُ للهِِ رَبِّ الْعالَمينَ اَللّـهُمَّ اِنّي أَسْأَلُكَ مُوجِباتِ رَحْمَتِكَ وَ عَزائِمَ مَغْفِرَتِكَ وَالْغَنيمَةَ مِنْ كُلِّ بِرٍّ وَالسَّلامَةَ مِنْ كُلِّ اِثْم اَللّـهُمَّ لا تَدَعْ لي ذَنْباً اِلاّ غَفَرْتَهُ وَلا هَمّاً اِلاّ فَرَّجْتَهُ وَلا سُقْماً اِلاّ شَفَيْتَهُ وَلا عَيْباً اِلاّ سَتَرْتَهُ وَلا رِزْقاً اِلاّ بَسَطْتَهُ وَلا خَوْفاً اِلاّ امَنْتَهُ وَلا سُوءاً اِلاّ صَرَفْتَهُ وَلا حاجَةً هِيَ لَكَ رِضاً وَلِيَ فيها صَلاحٌ اِلاّ قَضَيْتَها يآ اَرْحَمَ الرّاحِمينَ أمينَ رَبَّ الْعالَمينَ

La Ilyaha Illy Llahh, and L-Khalim, La Ilyaha Illy Llaha Rabba L-Arshi, Al-Karim, Al-Hamdu Lillyah Rabbi Leica Alamine. Allahumma Inni Asamyuk Mujibashi Rakhmatika Va Azaima Magfiratic Val Ganimate Min Cully Birr Va Sasalyamata Min Cully Ism. Allahumma La Tada Lii Zanban Illya Gafarta Va La Hamman Illya Farajta La La Sukman Illya Schada La La Iban Illya Basatta Wa La Kaugan Illy Amanta Va La Souuan Illya Saraft Va La Haahajan Kia Laka Va Lia Fich Salahun Illya Kazaita. Ya Arhama RRAHIMIN Amina Rabba L-Alamine.

"There is no God, except for Allah, the Great, patient! There is no God, except for Allah, gentlemen of the majestic throne! Praise Allah, Lord Worlds! Oh Allah, I ask you for the reasons for mercy, and intentions causing forgiveness, and the compassion of all good, and well-being from every sin! About Allah, do not leave a sin who would not forgive me, and the buriality that you would not have deleted, and the disease that you would not have healed, and vice, which you would not have hid, and food that you would not expand, And the fear of which would not protect, and the evil that you would not turn back, and not a single need, in which there is your contention and my benefit that you would not satisfy! About the merciful of merciful! Amin, O Lord worlds! "

Then it is advisable to say 10 times:

بِاللهِ اعْتَصَمْتُ وَبِاللهِ اَثِقُ وَعَلَى اللهِ اَتَوَكَّلُ

billahs Atasamtu Va Bileahi Aasika Va Alya Llakhi Atavakkal.

"For Allah, I grabbed, and Allah trusted, and the Allah was released."

Then tell me:

اَللّـهُمَّ اِنْ عَظُمَتْ ذُنُوبي فَأَنْتَ اَعْظَمُ وَاِنْ كَبُرَ تَفْريطي فأَنْتَ اَكْبَرُ وَاِنْ دامَ بُخْلي فَأنْتَ اَجْوَدُ اَللّـهُمَّ اغْفِرْ لي عَظيمَ ذُنُوبي بِعَظيمِ عَفْوِكَ وَكَثيرَ تَفْريطي بِظاهِرِ كَرَمِكَ وَاقْمَعْ بُخْلى بِفَضْلِ جُودِكَ اَللّـهُمَّ ما بِنا مِنْ نِعْمَة فَمِنْكَ لا اِلـهَ اِلاّ اَنْتَ اَسْتَغْفِرُكَ وَاَتُوبُ اِلَيْكَ

Allahumma In Azumat Zunyby Va Anta Aazam Va In Kabur Tafriti Fa Anta Akbar Va In Daama Buche Fa Anta Ajvad. Allahumma Hi-Azum Zunubi Bijami Afvika Casira Tafriti Bi Saakhiri Karmika Kmaa Bifazley Judica. Allahumma Ma Bina Min Niamati Fa Mink. La Ilyha Illy Ante Astagfiruka Va Atuba Ileik.

"About Allah, if my sins became great, then you are majestic! If my misconduct has become big, then you are more! If my misfortune was delayed, then you are generous! About Allah, forgive me my great sins in the majesty of your forgiveness and the multiplicity of my misconduct in your explicit grace and gone to my misfortune of your generosity! About Allah, we have no good, except from you! No God except you! I ask you for forgiveness and appeal to you! "

2. After Namaza ASR, it is advisable to read this DUA:

اَسْتَغْفِرُ اللهَ الَّذي لا اِلـهَ اِلاّ هُوَ الْحَيُّ الْقَيُّومُ الرَّحْمنُ الرَّحيمُ ذُو الْجَلالِ وَالاِْكْرامِ وَأَسْأَلُهُ اَنْ يَتُوبَ عَلَيَّ تَوْبَةَ عَبْدٍٍِِ ذَليل خاضِع فَقير بائِس مِسْكين مُسْتَكين مُسْتَجير لا يَمْلِكُ لِنَفْسِهِ نَفْعاً وَلا ضَرّاً وَلا مَوْتاً وَلا حَياةً وَلا نُشُوراً . اَللّـهُمَّ اِنّي اَعُوذُ بِكَ مِنْ نَفْس لا تَشْبَعُ وَمِنْ قَلْب لا يَخْشَعُ وَمِنْ عِلْمٍ لا يَنْفَعُ وِ مِنْ صلاةٍ لا تُرْفَعُ وَمِنْ دُعآءٍ لا يُسْمَعُ اَللّـهُمَّ اِنّي أَسْأَلُكَ الْيُسْرَ بَعْدَ الْعُسْرِ وَالْفَرَجَ بَعْدَ الْكَرْبِ وَالرَّخاءَ بَعْدَ الشِّدَّةِ اَللّـهُمَّ ما بِنا مِنْ نِعْمَة فَمِنْكَ لا اِلـهَ اِلاّ اَنْتَ اَسْتَغْفِرُكَ وَاَتُوبُ اَلِيْكَ

Astagfir Llacha Llazi La Ilyah Illya Huya Ryaima Sul Kaima Val Ikram Va Assahuu An Yatuba Alea Taubatan Abdin Zalila Khaziain Fakir Baisin Mikinin Mustakin Musthadzhir La Yamlika Lee Nafsihi Nafan Wa La La Haiaaathan Va La Nushuuran. Allahumma Inni Ahauz Beak Min Nafsin La Tashbaa Va Min Calbin La Toxhaa Va Min Ailmina La Yanfaa Va Min Salatin La Turfaa Va Min Duain La Yusmaaa. Allahumma Inni Asiahuka Fa Jusra Baada, Ausr Val Faradja Baada and Carb Wa Rrabaa Baada Shidda. Allahumma Ma Bina Min Niamati Fa Mink. La Ilyha Illy Ante Astagfiruka Va Atuba Ileik.

I apologize to Allah, in addition to which there is no other God, the living, the elderly, the merciful, the merciful, owner of greatness and generosity, and I ask him to accept my repentance - repentance of a miserable slave, humble, poor, insignificant, poor, submissive, looking for assistance that does not own for himself neither harm or benefit or death, nor life, nor resurrection! About Allah, I resort to you from the heart, which is not happy, from the heart that he does not fear, from knowledge that he does not benefit, from prayer, which is not accepted, from Dua that does not hear! Oh Allah, I ask you to relieve after the grave, getting rid of disaster and rescue after difficulties! About Allah, we have no good, except from you! No God except you! I ask you for forgiveness and appeal to you! "

3. After Namaz Magreb, it is advisable to read this DUA:

First, read the 56 suras of the Sonsma:

اِنَّ اللهَ وَمَلائِكَتَهُ يُصَلُّون عَلَى النَّبِيِّ يا اَيُّهَا الَّذينَ امَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْليماً

Inna Llacha Va Malaikataus Yusallununa Alya Nnaby Ya Ayuha Llazina Amanu Sulla alayhi Va Salima Taslim.

"Truly, Allah and his angels bless the Prophet. Oh you who believed! Bless him and welcome the world! "

And then say:

اَللّـهُمَّ صَلِّ عَلى مُحَمَّد النَّبِيِّ وَعَلى ذُرِّيَّتِهِ وَعَلى اَهـْلِ بَـيْتِـهِ

Allahumma Sally Alya Muhammadin An-Nabi Va Ala Zurriyatih Va Ala Ahley Batihiy.

"About Allah! Bless the Prophet Muhammad and his offspring and the people of his house. "

Then tell me 7 times:

بِسْمِ اللهِ الرَّحْمنِ الرَّحيمِ وَلا حَوْلَ وَلا قُوَّةَ اِلاّ بِاللهِ الْعَلِيِّ الْعَظيمِ

Bismillets Rhrahni Rhaim Wa La Khaul Va La Kuvwat Illy Bileakhi L-Alya L-Azum.

"In the name of Allah, gracious, merciful! And there is no power and power, except for Allah, High, Great! "

Then tell me 3 times:

اَلْحَمْدُ للهِِ الَّذي يَفْعَلُ ما يَشاءُ وَلا يَفْعَلُ ما يَشاءُ غَيْرُهُ

Al-Hamdu Lillyah Llazi Yafalua Ma Yasha Va Ma Yafalu Ma Yashau Heirra.

"Praise Allah, who does what wishes, and no one does what wishes, besides him."

Then tell me:

. سُبْحانَكَ لا اِلـهَ اِلاّ اَنْتَ اغْفِرْ لي ذُنُوبي كُلَّها جَميعاً فَاِنَّهُ لا يَغْفِرُ الذُّنُوبَ كُلَّها جَميعاً اِلاّ اَنْتَ

Subhanaka La Ilyaha Illy Ante Hfir Lee Zunuby Kullach Jamiaan. Fa Innau La Yagfir Zzunuba Kullach Jamiana Illya Ant.

"Much you, and there is no God except you. Forgive me all my sins, for no one forgives all the sins of the entire sins except you. "

In the first pound after Fatihi, 87-88 Sura "Prophets" are read:

و ذَا النُّونِ اِذْ ذَهَبَ مُغاضِباً فَظَنَّ اَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنادى فِي الظُّلَماتِ اَنْ لا اِلـهَ اِلاّ اَنْتَ سُبْحانَكَ اِنّي كُنْتُ مِنَ الظّالِمينَ فَاسْتَجَبْنا لَهُ وَنَجّيْناهُ مِنَ الْغَمِّ وَكَذلِكَ نُنْجِي الْمُؤْمِنينَ

"... And the fact that with fish, when he left in anger and thought that we would not cope with him. And he called in the darkness: "There is no deity, besides you, praise you, truly, I was unrighteous!" And we answered him and saved him from sorrows, and so we save believers. "

In the second, the 59th Ayat Sura "Cattle" are read after Fatihi:

وَعِنْدَهُ مِفاتِحُ الْغَيْبِ لا يَعْلَمُها اِلاّ هُوَ وَيَعْلَمُ ما فِي الْبَّرِ وَالْبَحْرِ وَما تَسْقُطُ مِنْ وَرَقَة اِلاّ يَعْلَمُها وَلا حَبَّة في ظُلِماتِ الاَْرْضِ وَلا رَطْب وَلا يابِس اِلاّ فِي كِتاب مُبين

"He has the keys of the secret; He knows them only. He knows that on land and at sea; The sheet falls only from his knowledge, and there is no grain in the darkness of the earth, there is no fresh or dry, which would not be in the book clear. "

In the second, the rocket in Kunut says: "About Allah, in the name of the keys of the secret you know only you, I will fulfill my request" - and then set out the request.

4. After Namaz, ISH is preferably reading the following DUA:

اَللّـهُمَّ اِنَّهُ لَيْسَ لي عِلْمٌ بِمَوْضِعِ رِزْقي وَاِنَّما اَطْلُبُهُ بِخَطَرات تَخْطُرُ عَلى قَلْبي فَاَجُولُ فى طَلَبِهِ الْبُلْدانَ فَاَنَا فيما اَنَا طالِبٌ كَالْحَيْرانِ لا اَدْري اَفى سَهْل هَوُ اَمْ في جَبَل اَمْ في اَرْض اَمْ في سَماء اَمْ في بَرٍّ اَمْ في بَحْر وَعَلى يَدَيْ مَنْ وَمِنْ قِبَلِ مَنْ وَقَدْ عَلِمْتُ اَنَّ عِلْمَهُ عِنْدَكَ وَاَسْبابَهُ بِيَدِكَ وَاَنْتَ الَّذي تَقْسِمُهُ بِلُطْفِكَ وَتُسَبِّبُهُ بِرَحْمَتِكَ اَللّـهُمَّ فَصَلِّ عَلى مُحَمَّد وَآلِهِ وَاجْعَلْ يا رَبِّ رِزْقَكَ لي واسِعاً وَمَطْلَبَهُ سَهْلاً وَمَأخَذَهُ قَريباً وَلا تُعَنِّني بِطَلَبِ ما لَمْ تُقَدِّرْ لي فيهِ رِزْقاً فَاِنَّكَ غَنِىٌّ عَنْ عَذابي وَاَنَا فَقيرٌ اِلى رَحْمَتِكَ فَصَلِّ عَلى مُحَمَّد وَآلِهِ وَجُدْ عَلى عَبْدِكَ بِفَضْلِكَ اِنَّكَ ذُو فَضْل عَظيم

Allahumma Innau Leis Lee Ailmun bi Mowziai Va Innami Alubui Bi Khatarata Yujuli Fa Talabihi Buldaan. Va Anatalibun Cal Hairahani La Adri A Fi Sakhl Huva A am Fi Dzhabal AM FI Ard Am Fi Samaa Am Fi Barrin Am Fi Bakhrin Va Alya Yadey Mans Va Min Kibali Man. Va Cad Alimta Anna Ailmahu Aindaka Va Asbaabuha Bi Yadika Va Anta Llazi Taksimuha bi Lutfa Tusabbibu Bi Rakhmatika. Allahumma Fa Sally Arali Va Jali Rabbahi Whether Vaasiaan Va Matlabha Sakhlyan Va Mahazakh Carban Va La Tuannini Be Talaby Ma Lam Tukaddir Lee Fihi Rizkan. Fa Innaka Gannin An Azabi Va Ana Fakirun Ilya Rakhmatik. Fa Sali Alya Muhammadin Va Aliha Va Jude Alya Abdika bi phazlic. Innaku Phazlin Azum.

"Oh Allah, I have no knowledge, where feeds come from ( rica) and looking for him in his fleeting thoughts, traveling by countries in search of him, but still remain in the ignorance of it: whether it is in the steppes, in the mountains, on earth or in heaven, on land or at sea, and in whose hands, And from whom. And I know that knowledge about him - you have, and the reasons for him - in your desk, and you are the one who distributes him in terms of its mercy and defines in their mercy. About Allah, so bless Muhammad and the genus Muhammad and do, about my Lord, I washing my extensive, his extraction is light, his coming to me is loved ones, and do not send me to get me on what you did not define it for me. For you are rich to punish me, and I am poor for your mercy! So bless Muhammad and the genus Muhammad and Odari of her slave for generosity of yours! Truly, you are the owner of great generosity. "